First-hand Accounts of Racial and Ethnic Activity
No. |
Speaker's status |
Statuses of others |
Role speaker plays toward others |
Setting/ location |
Activity or event that occurs |
Moral of the story |
1. |
minister |
- congregation members
- whites
- people of color
- communities of color·
- Latinos
- African Americans
- Caribbean Americans
- Asians
- Indians
- Pakistanis
- Chinese
|
- witnessing
- ministering to
|
nonspecific |
Racial differences become apparent in how people view issues, with a large difference between whites and people of color. |
Difference is interesting |
2. |
person |
- Italian
- Irish person
- German
..................
- person of color |
meeting |
nonspecific |
Not aware of color when meeting a white person.
.................................
Aware of color when meeting a person of color. |
This lack of awareness is normal.
.................................
This awareness is painful. |
3. |
friend |
- a person met
.................
- confidant |
- recalling color
..........................
- replying to confidant's question about person met the day before. |
- outside of home
..............
- home |
Speaker could not recall color of person met.
|
This non-awareness is what one should strive for.
|
4. |
high school student
..............
college student |
young black girl
...............
same young black girl, now older |
partner
..............
friend within a circle of friends |
high school
..............
college |
Had the best time together |
None given. |
5. |
neighbors |
black neighbors |
neighborly acquaintence |
neighbor- hood |
Relations with black neighbors were cordial, but the black neighbors were standoffish. |
White and black people are becoming increasingly separated. |
6. |
employee
..............
dating partner |
employer
.................
a black guy |
subjected by employer to an organizational culture of discrimination
..............
pleasing |
workplace
..............
nonspecific |
Employer was reprehensible with practices; effect reached into employee's private life. |
Finding that society condoned this discriminatory behavior was shocking and different from lessons learned growing up in the home. |
7. |
employ- ment recruiter |
clients
.................
candidates |
pleasing
..............
placing |
office |
Clients demand white candidates
.................................
Black candidates suspect recruiter because recruiter is white |
Racism is structural; you get flack from both black and white people. |
8. |
employ- ment recruiter |
a kid right out of school |
working with him |
working with him |
Recruiter finally beginning to win trust of candidate |
Would have been easier if recruiter were black. |
9. |
trainee |
- Hispanics
- whites
- black people |
fellow participant |
nonspecific |
Learned to trust one another over a 10-month period |
Reaching this level of trust was wonderful. |
10. |
employ- ment recruiter |
client/friend
.................
a black man |
hiding personal information from
..............
dating |
nonspecific |
Under pressure from dating partner to reveal interracial relationship to client |
Living a lie. Role conflict. |
11. |
girlfriend
..............
neighbor- hood child |
girlfriend
.................
black people |
friendship
..............
aware of but never met |
school
..............
neighborhood |
Girlfriend had a black friend; speaker could never do that as child.
.................................
Never brought into contact with black neighbors on block.
|
None given. |
12. |
friend |
childhood friend, as an adult |
listening |
nonspecific |
Speaker's friend said she had never felt different until moving to speaker's neighborhood as a child. |
If you weren't the right race and religion, you were made to feel weird. |
13. |
high school student |
a very large black component, about 20% |
witnessing |
high school |
High school had more people of color than elementary school; whites and people of color moved in separate social circles on separate academic tracks. |
That was how it was (as a segregated structure) |
14. |
elementary student
..............
high school student |
other students all white
.................
one-third of students were minority |
witnessing |
elementary school
..............
high school |
Proportion of people of color in school increased between elementary and high school. |
But we didn't think of it that way. (Colorblind) |
15. |
son |
parents |
witnessing |
ethnic neighborhood |
Lived together for safety reasons, unfamiliarity with English. |
Not all segregation is bad. |
16. |
daughter |
- parents
- non-Jewish boys
- Catholics
- black people |
witnessing |
home |
Being socialized by parents to believe that difference was bad. |
The message may be couched in other terms, but we are taught that other people's cultures are bad. |
17. |
grammar school student |
- Catholics
- non- Catholics
- parents
- nuns |
witnessing |
community |
There were two schools in town, public and Catholic. Kids sent to Catholic school because of stricter discipline. |
Choice of sending kids to Catholic school had nothing to do with color. |
18. |
Older member of household |
young people |
witnessing |
home |
Young people say appalling things. Maybe they get it from TV images of blacks as criminals. |
Race relations are becoming polarized. |
19. |
high school student |
black friend |
inviting home |
speaker's neighborhood in 1960s |
Black friend said he better not go to speaker's home. |
Speaker did not realize until later his black friend's sense of danger about entering white social setting. |
20. |
town citizen |
mayor |
- overhearing
- conversing |
nonspecific |
Mayor makes a pejorative remark about an African American. |
Racism was casually and deeply embedded in the culture. |
21. |
- friend
- godmother
- aunt |
- best friend
- godson
- niece
- nephew |
witnessing |
Northeastern suburban community |
The high school band, which is nationally competitive, only has one black band member. The music teacher is white as well. |
This is a very white setting, protected by community-level structures for preserving its whiteness. |
22. |
college student |
- students coming off the farms
- a black
- a diverse student body |
witnessing |
College in rural portion of Northeastern state |
(White) kids off the farm were unable to adjust to diversity since their previous education, via TV, left them with preconceived notions. |
The country is changing and some white people can not acquire the skills needed to meet this change. |
23. |
parent |
children |
educating one's children |
small urban community |
Decided to send children to public school with mix of people of color, sacrificing academic quality for exposure to a diverse student body. Kids have turned out better for it. |
Learning about diversity will be a key component of every child's education and life skills. |
24. |
employ- ment recruiter |
companies that encourage hiring of people of color
.................
companies that discourage hiring of people of color |
assisting |
corporate |
Meeting client needs |
Employers' hiring preferences are racially structured. |
25. |
community resident |
- Korean
- Japanese
- Pakistani
- Indian
- Sri Lankan
- dark- complexioned people
- professionals
- doctors
- teachers
- Nissan executives
- African Americans |
witnessing |
suburban community |
Community changed from lily white with one family of color to one-third representation of well-to-do people of color over last 10 years. |
Change happens, sometimes quickly. It is not necessarily bad. |
26. |
girl scout leader |
- Asian families
- Japanese families
- Korean families
- Japanese women
- Korean women |
recruiting membership |
suburban community |
Difficult to recruit from Japanese and Korean neighborhoods because cultural norms precluded Japanese and Korean women from joining activities outside of families. |
Recognizing differences is a useful and necessary skill. Difference does not necessarily mean bad. |
27. |
trainee |
- black friends
- militant black group |
- fellow trainee
- being trained during one session by militant group |
impoverished Northeastern city |
Militant black group disparages white establishment, with ranting and raving. |
It is difficult being singled out by one's race and held accountable by extremists. Multi-racial friendships make it less difficult. |
28. |
mother |
son |
witnessing |
nonspecific |
Son, when in Taiwan, was called "big nose" and realized what it felt to be a minority. |
The feeling of "being a racial minority" is not available to us in our culture, but it is nonetheless real and something we can experience under changed circumstances. |
29. |
trainee |
militant black community activists |
- listening
- learning |
impoverished Northeastern city |
Learned how to be a squatter in an impoverished community. |
Some people are desperate, and they are usually not white. |
30. |
godmother |
- black godson
- entire church |
attending ritual |
Christening in black Baptist church |
Attended Christening of black godson; only white in church; wonderful experience |
Interracial contact can be nonthreatening, enjoyable. |
31. |
the only white |
black congregations |
unspecified |
in the shelter |
unspecified |
Interracial contact and being only white is comfortable, but this experience occurs only in one setting. |
32. |
wife |
- husband
- husband's secretary
- husband's secretary's brother (deceased) |
attending funeral |
black church |
With husband, were only whites there. Did not feel out of place, maybe due to relationship to husband's secretary. |
Personal relationships are an important way to bridge differences. |
33. |
- graduate student in business school
- only woman in class |
- male teacher
- classmates |
having everyone's "eyes on" her |
graduate business school classroom |
Instructor felt student did not belong, on account of her gender. Student understood what it meant to be a visible minority. |
It's not just race, but gender as well. Experience of discrimination helps one empathize with people of color. |
34. |
- traveler
- husband and father |
- white sister and husband
- wife and daughter
- a very large military person |
- disembarking plane
- carrying luggage |
Airport in West African country |
On trip to visit sister in Peace Corps was intimidated by local military man who refused to get out of the way. |
Sometimes it is us who are different and vulnerable. |
35. |
traveler |
unspecified |
foreigner |
Streets of 99% Muslim country in West Africa |
Everything was unfamiliar. |
This was very uncomfortable, to lose the familiarity of one's culture. |
36. |
person |
- Martin Luther King
- Jesse Jackson
- black Muslims
- five whites |
listening to speakers |
Mid-western city during race riots in 1960s, at burned out A&P |
As one of five whites in nearly all black crowd, walked up to Jessie Jackson; was apprehended, shoved up against wall and frisked. |
It is debilitating to be put in a position of powerlessness. |
37. |
audience member |
black woman speaker
almost all white audience |
listening |
nonspecific |
Black woman told nearly all white audience, "You need to figure out who you are." |
We need to figure out who we are. |
38. |
minister |
man |
listening to concerns |
nonspecific |
Man said he tried attending another church, but it was too "ethnic." |
It's not that they're ethnic and you're not. |
39. |
shelter worker |
two young Hispanic kids, one black and one not |
helping kids secure a ride home |
at shelter |
One kid asked speaker if she was white. Speaker felt she had transcended a racial stereotype in this child's eyes. |
It feels good not to be viewed as stereotypical of being white when seen in the eyes of a person of color. |
40. |
friend |
other white friends |
witnessing |
non-specific |
Speaker's white friends would be condescending when talking to blacks as if to make up for being white. |
Whatever it may take to improve race relations, condescension is not it. |
41. |
seminary student |
church official, lecturer |
listening |
college |
Lecturer said the church has been both scandalous and glorious. |
The white race may be viewed the same way. |
42. |
neighbor- hood child |
- neighbors who had been in Nazi concentration camps
- American Jews |
neighbor |
suburban Northeastern town |
Neighbors formerly in camps often resented American Jews. |
Being "different" invokes feelings of embarrassment, shame and guilt. |
43. |
student
..............
son |
student body (one-third Jewish, one-third Catholic and one-third Protestant)
.................
father |
witnessing
..............
learning |
school |
Thought composition of school reflected country. Told by father it did not. |
Our childhood concepts of what is normal are often wrong. |
44. |
friend |
best friend who was Japanese American |
friendship |
nonspecific |
Growing up, the speaker's best friend was Japanese American. |
Our childhood concepts of what is normal are often wrong. |
45. |
college student |
students from deep south or midwest |
witnessing |
college |
Many white students had never met Jewish people or had personal contact with people of color. |
Whites differ in what they regard as normal vis-a-vis ethnic and racial difference. |
46. |
college student |
sociology professor |
discussing |
college classroom |
Professor had students identify their roles; emphasized people usually identify with family and occupational roles. |
Racial and ethnic identities are often viewed as less important than familial and occupational identities. |
47. |
minister |
- well-to-do family
- Hispanic family |
coordinating wedding arrangements |
church |
Two families with drastically different ideas on appropriate wedding decorations are scheduled for ceremonies on the same day. |
Celebrating different traditions is difficult to do while keeping people together. |
48. |
family member |
older relatives who immigrated to the U.S. |
witnessing |
nonspecific |
Relatives had strong feeling of America as land of opportunity. |
We need to recover and/or instill this feeling in all U.S. citizens. |
49. |
friend since childhood |
friend since childhood |
discussing views |
nonspecific |
Learned as children in 1960s that treating people as members of groups is stereotyping, and that is bad. |
Treating people as individuals is no longer considered appropriate, but will be in the future. |
50. |
child |
white people |
witnessing |
large Southern city |
Whites became a minority in the city, but not in the suburbs; still retained power. |
Being a numerical racial minority is not necessarily threatening. |
51. |
person |
- Latino people
- white people
- black people
- American black
- West Indian black
- Hispanics |
witnessing |
Large Southern city |
Balance of racial groups existed with no one group dominating. |
Being a numerical racial minority is not necessarily threatening if no single group is dominant. |
52. |
child |
other children |
talking |
school |
When growing up, all kids had watched the same TV programs the evening before. |
Nowadays society is becoming very fragmented, in media offerings and otherwise. |
53. |
Canadian |
- Canadian government
- French people
- English people |
witnessing |
Quebec |
Government holds that Canada is bilingual, but French people must learn English, not vice versa. |
Those in power have the say about cultural practices. |
54. |
wife |
- husband
- Jamaican supervisor
- West Indian supervisor
- American black supervisor |
witnessing |
corporation |
In husband's work setting, next level of management has three black supervisors, each of whom has a different cultural heritage. |
Race alone is too simplistic a way to view people. Ethnicity is important, too. |
55. |
patient |
medical staff |
donating blood |
nonspecific |
Identified self as "other" on forms, rather than "white." |
Labels are bad, annoying. |
56. |
clerical worker |
employer |
preparing job bulletins |
government offices |
Must collect race-based statistics as part of the job. |
Race is highlighted by our government. |
57. |
minister |
phone caller |
listening |
nonspecific |
Caller wanted to know religion of speaker before making a complaint. Speaker would not reveal information. |
Does not like presumptions made about self based on group membership. |
58. |
- worker
- boss who is black |
phone caller |
listening |
work |
Could not tell caller was black due to strong regional accent. Black boss also could not tell. |
Our stereotypes fail us, especially on the phone. |
59. |
- wife
- dinner guest |
- husband
- other dinner guests |
attending a dinner party |
nonspecific |
Someone asked husband what he did. Husband refused to say all evening; made other guests uneasy. |
People have a strong need to classify other people. |
60. |
child
..............
adult worker |
no black people
.................
all minorities |
witnessing
..............
co-worker |
nonspecific
..............
work |
Life as a child was sheltered, with no contact with people of color.
.................................
As only white in department at work, learning a lot about minority cultures. |
Being raised in a segregated setting leads to an impoverished education about other cultures. |
61. |
child |
a melting pot |
neighbors |
Northeastern urban community |
Became acquainted with different cultures. |
Exposure to a culture is the key to learning about it. |
62. |
child |
black people |
witnessing |
community |
Saw Jim Crow water fountains and blacks seated at the back of the bus. |
It was distressing to see this and to realize white people were the cause of it. |
63. |
friend |
black friend |
listening |
nonspecific |
Black friend describes being followed by security guards in stores. |
It is distressing to hear this. |
64. |
youth |
- security guard
- store manager |
customer |
store |
Speaker was refused entry to store by guard due to age. On complaining, manager let him in. |
Color does not matter. Age does. |
65. |
teenager, new kid on block |
- neighborhood kids
- a person of color |
neighborhood kid |
new neighborhood, mostly white |
Moved into predominantly white neighborhood at age 17; befriended a person of color; subjected to hostile attitudes by neighbors. |
Sometimes color does matter, and it is unpleasant when it does. |
66. |
mother |
- black girl
- daughter's classmate |
talking |
unspecified |
Speaker remarked to daughter that a classmate was black. Daughter asked, "What's black?" |
Children do not learn about racial and ethnic difference naturally; they must be taught. |
67. |
person |
- people who grew up with speaker
- whites
- blacks
- Oriental person
- Spanish person
- dudes |
speaking to, or about, people racially different |
nonspecific |
Speaker has made racist remarks because it's in the culture, but his friends know he's not racist, and he criticizes others when they make racist remarks. |
Saying something racist is not necessarily a true measure of one's feelings about others. |
68. |
sales manager |
- salesman
- black customers |
supervising |
large-ticket retail outlet |
Salesman said to manager, "I know how to handle these people." Manager tells salesman to change attitude, respect customers as people. |
Categorizing people by race is wrong, and bad business. |
69. |
person |
persons familiar with city |
talking |
Northeastern city |
People assume speaker grew up in an all white neighborhood; change attitudes and are more open when speaker says he grew up in diverse neighborhood. |
People's stereotypes about you affect how they treat you. |
70. |
child |
parents |
witnessing |
nonspecific |
Family arrived in U.S. in 1960s without clear understanding of race in U.S. Seeing race riots shook them up. |
Race is treated differently in the U.S. than in the rest of the world. |
71. |
worker |
department next to speaker's |
witnessing |
work |
All black staff (but one) interpret events in racial terms because supervisors and higher-ups are white. |
The social structure has nothing to do with it; it's an excuse. |
72. |
business owner |
black employee, laborer |
employing |
repair shop |
Black employee works two jobs, does menial work, teaches values to his children. |
Individuals are made by their own efforts, not by structural forces. |
|